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Healing in IMT as a therapeutic process

Integrative-Massage-Therapy is me, this is my journey and I invite you to join in

Asaf Rolef Ben-Shahar LHS LNCP LicMT

Introduction: Why do I write this?

Almost from the beginning of my Massage-Therapy practice, people kept asking me what exactly am I doing. Patients [although the word client is more acceptable in the UK, I am alienated by its business connotation] often wanted to know whether I work on energetic levels or physical manipulations; whether I use other entities or apply psychotherapeutic techniques; whether it is regression that is applied or emotional-relief methods. 

 

Whenever asked, I answered in the language my clients wanted me to: anatomy or auras, psychosomatic or emotional. Sometimes I wondered why is it so important to name these processes? What is there in us that requires simplifications, explanations? The wonder was also for myself - what am I really doing, on which levels do we operate when we are in the session? No simple answer appeared and solved that wondering, but I came to change my questions.

 

As for my innermost, deeper truth: I must admit that it has no language. In Hebrew, Truth is 'Emet', and since all nouns in Hebrew have sex, Emet is feminine. It just occurred to me how suitable it is for the truth to be feminine, since truth is ever changing, dynamic, creative: she is the mother principle in our being. Therefore, my truth is. Within the session we, the patient and I are, together. And the journey taken is a joint one, the quests are shared and the question marks belong to both of us. And there we are, together, aspire to the same basic thing: which is, order (cosmos) and balance, dynamic flow.

 

Integrative Massage Therapy (IMT) is a shared space and shared experience. However, I know that in its best, IMT is a therapy, it is a process. I know that one ought to receive IMT sessions as a therapeutic process rather that occasional 'energy boosters' or 'one shot' trial. I could see the immense differences between patients who received IMT in its most effective form, as a therapeutic process, and those who enjoyed it fragmentally. This is why I am trying to transcend my primal understanding here, which has no language but the obvious language of being. This is why I am trying to communicate what is in IMT for me, the things I have to share, the things I invite my patients to receive.

 

My ultimate integration: touch, body, psychotherapy, hypnosis and soul. This is my home base.

Therapy was a vocation from infancy. I knew that this is (part of) what I want to do: working with people, helping them, bringing about change. The voice was always clear to my ears even when the tones and pitches changed.

 

The specific application of therapy varied and transformed until, in the year-off I took from my psychology studies in the Hebrew University in Jerusalem, I began my Massage course. I hated the cold, stupid and unchallenging environment of the psychology faculty, and finding another channel, which was just what I needed, what my whole being was craving for, was a miracle. 

 

I joined the two-year course in Swedish-Medical-Holistic Massage almost by accident, and under the unique and loving hands and soul of Flora Shemesh, I found one angle to cherish and to keep, my first important anchor in the therapeutic space.

 

It was intriguing to discover that even in my supervised practice I found such a tremendous therapeutic satisfaction. The people who came to see me were drawn to me for very specific causes: they sought therapy. It was amazing for me that so few of my patients were 'clients', the big proportion of sexual and physical abused victims; of people with eating disorders; of deep processes taking place in the session. When asking Flora about it she said, you ask for people in need and you get what you are asking for, they are drawn to your thirst. My own pains contributed to sharpen the specificity of that thirst. Although not a common theme in our group, Flora encouraged me to adopt my own way, acknowledging my need to do therapy. She is one of the few teachers I know that were delighted to let their kids grow and leave the warm parental nest and I am grateful for her.

 

Next, the psychotherapeutic and hypnotherapeutic training I acquired answered another inner burning need. It was clear to me how I must, how I am obliged to create my own space of the integration of touch and psychotherapy; addressing the conscious, the body-unconscious and the soul-unconscious; to set forth a safe environment for enveloping change. There is a lot more that I need to learn, and I am learning all time. In my advanced courses I try to internalise these new learnings into my own systematic structure of therapy. My clients are not meeting a 'know-all' therapist, they meet me, a student, a friend, a guide.

After the initial psychotherapy and hypnotherapy training, the role of the soul (or spirit) emerged. My faith and my god joined in me to strengthen the way I chose and to blow life into it. Faith is the therapeutic soul in IMT, the core depth of change, the light and the day, the love and the life.

 

This is my place, my home base. It is not better than other effective therapies or doctrines. I am not a better therapist than any other effective and loving therapist. However, this is who I am. I need to have all these components arranged in this individually tailored structure, since those are my favourite languages and adopting others' is impossible for me. I love to play with these languages on the tongue of my being, because this is who I am. In order to be a good therapist, I need all these components and yet another, even more important one: advancement and dynamics.

 

Intentions

For seven years my mother was very ill and needed constant care and attention. My two younger sisters and myself also craved for love and caring. Only when her health condition improved, my father could afford himself to become sick. For seven years he didn’t have even the slightest flu or cold. Today everyone recognises the power of the mind and its incredible influence over the rest of the systems that are us. And healing is the purest form of intentions-treatment.

 

Healing is the purest form of intentions-treatment. All the metaphors that are in use in healing are secondary: the pictures and colours, the imagination and the hands, even the touch, they are all additions (sometimes not necessary at all) to the massive power of intentions. And in IMT sessions, when my 'me' is filled with love and faith, and is emptied from 'me' - I become nothing but intentions. This process is far from being perfect in me, it is momentary, it is fragmented, like a flash insight that vanishes briefly. But when we are in that moment together, therapist and patient, I know that one glimpse into pure intentions is enough to work and create the greatest of things.

 

What is the pure intention, anyhow? It is simplicity. In the deepest places of existence, and therapy; at our innermost intimate places, we are identical and simple. It is intention for happiness (the English language lacks the word for true and total happiness, being in the highest form of being). It is intention directed at relief from pain, at a smile. It is love, and embrace and acceptance. I am grateful to my vocation, to my faith and to my gods for every time I am privileged to hand such an intention, since I receive twice as much from it. And I live in it, and become a better person in it.

 

Love

In a successful IMT session, I love my patient more than any other thing in the world for long, ever fulfilling moments and the patient can feel that love. In a way, it is not common love. In the same sense it is not the same 'I' who is in the common world. However, this love is for the existence and truth that thrive in the patient; for the vulnerable human beauty; for the togetherness and the shared existence; and for the touch. 

 

Every patient is enlarging my heart capacity and I am thus indebted to each and every one. This is why mutual respect and responsibility (ownership of problems, but more than that) are crucial elements in IMT.

 

When I walk in the streets of London (or Potters Bar), the world is opaque. In the underground - people are opaque, impervious-bubbles. In the same sense, I am opaque to them. What does it mean to be opaque? It means to hide my humanity from the 'thou', to be something outside the fellowman. My boundaries are then clearly defined and bluntly asserted. Love is the active choice and movement towards extending these boundaries, towards reaching out.

 

My love to Tom, my wife, is a shared existence in a shared, exposed and intimate space, and this is the happiest external (and internal) reference point in my life and an abundant resource of energy for each and every step I take in my life. The love in therapy, albeit different, is too a shared existence in a shared, exposed and intimate space. I draw the right to guide our joint journey from places bigger than me, bigger than my ego, who grant me the gift of a candle light. I use those energies to help bring about change.

 

What do I give in return to those places, from whence I draw my faith? I give my presence, my being in it. How come I receive that privilege of love? Because I am a man, since I am. And since I need it in order to be whole. This is my vocation, the same voice which makes me write to be the I who is me, which guides me in the labyrinth of paths: saying which way is mine, which way is not.

 

Collective Unconscious

We all share, I believe, a consciousness bigger than us. We are fragments of the same organism. We are constantly creating this being and are being created by her in a dynamic fashion, in a paradoxical dialectic way. According to the system theory, a system cannot be understood from within: you must transcend it should you wish to fully understand it. Us humans can transcend ourselves and be a part of the collective unconscious. We can relate to something bigger than us and the only bargain price we pay is the inability to be logic when we communicate this experience. The words I have just written can sound meaningless should you not have experienced the joy of belonging to a bigger consciousness, the mutual belonging and constructing; unless you have an inner sense of what I am talking about.

 

The recognition of the collective unconscious appears to me in various forms. Sometimes, it is carried in dreams or early morning visions; other times I grasp it in flashes of insights or in spontaneous trances. Today, I experience the belonging to a collective in therapy from both sides. Even in group-work can the collective unconscious appear. Its existence is obvious in a current course I'm taking (Deep bodywork, with Silke Ziehl) and is very thrilling. The form I shaped in order to refer to it (which is, naturally, only a metaphor), is one of ennobling different spheres of shared existence. I am a part of the therapist consciousness inasmuch I'm a therapist; I take part of the creative consciousness when I create; I share the (bigger) love consciousness inasmuch I am a lover. At the top lays the biggest consciousness, she is my god, the secret of my strength - she is the consciousness of her own consciousness; of that which is and that which was, that which will and that which is no longer. And I am unable to give any clearer account.

 

I learned to use the collective unconscious in therapy, and not only in therapy. The world is so much smoother and softer once I am guided by something bigger than my own ego. So clear and light is this ray of healing, the genius curative consciousness, so bright she is, that I fear no more to be as young and inexperienced (only few years of therapeutic experience) as I am in this world. Because the road is crystal-clear and the love so pleasant. How is it that only through humbleness in the face of the collective unconscious, I am given that power? Since whenever Ego threatens to surface and reappears, when I am proud or scared or shy - the ennoblement retreats and the treatment is so small and ineffective.

 

The triangle of Faith

Flora taught me to use god in the treatment. She would pray before each session, asking god to let her be a healing tube, carrying healing and happiness from god to her patients, to let her hands and her body bring relief.

 

At the beginning I found it very hard. God was much too big for me, too remote; too much of a stranger. God was outside of me. So instead I used love. I imagined the power of love glowing above me, concluding a triangle of patient-love-therapist. All the energy that was carried to the client passed through me, distilled due to the light of love. Whatever energy received from the patient was good, since it was power and energy. No longer did I need defences: as long as I treat with faith; as long I am merely a facilitator of strong love, I don't carry the patient's troubles with me. I am much healthier since.

 

Thereafter I started to apply the same love triangle, the same faith triangle in my personal life, communicating with hidden parts of me - unconscious parts; developing deep friendship with the unconscious who is my body and with everything that was me without knowing. Everything was done through love.

 

Gradually, the fear of recognising love as a religious faith faded and disappeared. The more I worked, the more I work my faith is getting stronger. Together with the strengthening of faith, the need to name its subject weakened and she is just there, and she is creative and loving, embracing and reassuring.

 

I am human - I am weak. It is impossible for me to be with that faith all the way throughout the treatment. This triangle too is flashy in its essence, and I know that a tiny flash is enough to make the relationship between the patient and I, through faith, a perfect one. It carries the touch to the most needed places in the patient's being and delivers energy to it; energy of change.

 

Energy of Change

What is this energy of change? It is the tiny drive that our natural tendency for growth and change needs in order to initiate change. Since we all aspire for good in our deepest, innermost being, the pure healing just tickles that energy, moving it. This subtle movement creates change.

 

Who is it that decides what to move? Is it I? Is it the patient? Is it the shared space between us? Is it the light that glows from faith? The body? The mind? The soul? I don’t know. But this power of change is tangible, is sensed. You can feel the movement toward wholeness. It is there, it is. It is evident and it is the most pleasant sensation I have as a man, and as a therapist.

 

Whatever creates that energy, be it words (hypnotherapy or psychotherapy), breathe of touch - it is still the same energy. I add all these approaches to increase the probability of this exciting movement. And when it is, all the theories - mine as well as others', all the explanations and words become unnecessary and preposterous - there is movement, there is dynamic being, there is life, and I have a chance to experience labour. Maybe the creative side in me is just jealous of the pure femininity. Because if there is only one character to the big consciousness it is her femininity. It is a she.

 

Our era is a time of changes. You can feel it in the air, in the people, in the energy all around us. How natural and easy it is to connect people to that energy. Lately I feel, inside me, flooded with energy (sometimes to the extent of becoming short breathed). It is so pleasant to swim, just like that, in the foaming river of change-energy. How lucky I am to bath in it.

 

When a patient is coming to see me, a change is happening in our relationship (shared space) out of which the change in her or him sprouts. The distribution of roles is no longer clear or at all needed. However, awareness to this process is not a necessary condition for the actual occurrence. Still, I want more and more patients, more and more changes. And I am thirsty to her, to the therapeutic energy. The same happiness is evident in my writing too, but with whom I share it I know not. Only this I know: every patient is enlarging my heart and my loving capacity.

 

About My therapist consciousness and relating to higher spheres of consciousness.

What exactly is the therapist-consciousness I cannot say. My intuition about it implies that it is a connection with an inexhaustible source of help and love, of compassion and embrace. This connection enhances my need to share myself with another, and the process of sharing is the IMT session.

 

Each and every time it happens, I am surprised and amazed that I can 'call upon' such a consciousness. For the purpose of treatment, I can create a call and it almost always readily arrives. Today, the mere presence of a patient is potent enough to bring those forces who are not me, who are bigger than me yet prepared to use me and my body for giving.

One of my biggest conflicts, one of my greatest difficulties was money.

 

When I began receiving payment for treatment I felt like a fraud: I am receiving money to grow. It felt like I should be the one who is paying, I received and now it is my turn to give. However, a violinist who gives Tchaikovsky's violin concerto to others receives payment although he wasn’t the one to compose the piece. The creativeness is manifested in the calibration and facilitation, in translating the therapeutic energy and in the willingness to carry it further, to others. Indeed, I feel called to treat, and from there I teach my patients a new language. They pay for the lessons, not for the language.

 

How does it work?

In IMT we use many methods and approaches. We use touch; body; working with the unconscious; working with deep emotions; manipulating deep tissues; we work with stress and with cognitive processes. We try to methodologically explore breathing patterns and movement-muscular patterns; we examine energies - inside the body and around it; we look at realms of thoughts. Together, we do everything at our capacities to make this wonder happen, this thing which create the deep sensation of change.

 

Putting it simply and directly: I don’t have a clue.

 

 

Asaf Rolef Ben-Shahar
Integrative Massage therapy
Hypnotherapy & Psychotherapy
Potters Bar

http://www.IMT.co.il

 

 

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